Sunday, June 30, 2019

The Age of Tolerance

My tongue will tell the anger of my heart, or else my heart concealing it will break. William Shakespeare

One day people brought children to Jesus to be blessed by him. His disciples tried to keep those rowdies away. Maybe they were trying to protect Jesus – his time and energy. Perhaps they wanted to keep Jesus for themselves – jealous of any and all who would come between him and them. It is also possible they felt children weren’t worth his time and attention. Maybe they thought blessings poured out onto ankle-biters would diminish the supply of blessings they wanted for themselves.

Whatever their reasons and motives, Jesus was quite clear: “Suffer the children to come unto me.” I always thought the use of the term “suffer” was strange. I know the old English term means to “allow” – to allow the children to come to (Jesus), but it still seems strange. It implies that there is a burden involved, for to suffer is to bear up under the burden of some person or situation.

Life is full of burdens, of course. There are people who drive too slowly in the fast lanes. There are homeless camps littered with garbage, used needles, and assorted cast-offs. There are people who show up late for appointments, forget to silence their cellphones at the movies, talk too loudly in restaurants, or fail to wash their hands after using the facilities.

It is so easy to be intolerant if we want to. Like the disciples, we can operate out of fear or anger. We can try to protect One who needs no protecting, or prevent others from drawing near to One who wants nothing more than to gather all people – the clean and the unclean alike – beneath the shadow of his wings.

To be welcoming and affirming is a burden, of course, because it means putting our own attitude and perspective on hold or at least on a back burner. It means there is a number one, and that One’s not me (or you). That’s an uncomfortable place to be. There are seven billion souls on this planet (not to mention all the non-humans), which means few of us will ever be anywhere but in the great muddle of the middle. I think Jesus would recommend we learn to accept our place in the universe and not be too pushy.

I had popped in to grab some groceries the other day and needed to pick up some green onions. A woman had parked her cart in front of the green onions while she examined the contents of the radish bin with the thoroughness of an IRS auditor. Not one radish escaped her eagle-eyed survey as I patiently stood by until she had finished. Nothing I did was heroic; I was simply stoic. When she was done, she moved on and I got what I needed.

There was no applause from my fellow shoppers, and I doubt seriously there was much rejoicing amongst the heavenly hosts. I just figure people have enough burdens of their own to deal with, why should I add to them by being intolerant?

The same goes for politics. Each of us has a perspective on who or what is best for us or our community. Goodness knows I do. I’d even like to think I am right, but a moment of thoughtful reflection would confirm that others are, first of all, entitled to their opinions and, secondly, have perspectives based upon experiences which could enlighten or inform me. Working humbly together, we might be surprised and find better solutions and make better decisions than if we simply screamed loudly at one another.

Each of us brings something important to the table – our experience, strength, and hope. So rather than trying to “win” an argument, perhaps we should suffer the other to come to the table. After all, it has been said that a burden shared is a burden halved.

Jesus acknowledged that others could be a burden. “Suffer them,” he says. That includes us, of course. I can sometimes be unbearably insufferable. But Jesus’ shoulders are broad, strong, and more than up to the task of carrying us all across the finish line.

Can we do less than suffer one another here in this, our valley? I hope so.

Thursday, June 13, 2019

The Old and the Gray


And now that I am old and gray-headed, O God, do not forsake me, till I make known your strength to this generation and your power to all who are to come … Psalm 71

I am old and gray-headed as I start this column. I wasn’t always that way, of course. I was once a bouncing baby boy – full of life and drool and (likely) a bit of other stuff as well. I knew nothing of God and don’t know a whole lot more now. I grew up in a family that didn’t go to church, so my earliest experience of God was generally as a word attached to a string of other words expressing some displeasure toward someone or some unpleasant thing the adult members of the family were experiencing (I’ll mention no names).

That changed over the years and we began to attend a local church which, to be honest, I found quite boring. The music leader would jump up and down trying to whip the congregation into a frenzy whenever they were singing one of their hymns, and yet the congregation just dragged its feet and refused to become enthused.

We sang sitting down, as I recall, and if there is one thing I’ve learned over the intervening decades it’s that one cannot sing while sitting down. You need to stand to allow your diaphragm to work properly, and to get your air moving in and out with strength and gusto (and hit those gosh-awful high notes that are thrown in for good measure by those dirge-writing craftsmen of yore).

Well, we did some church-shopping back in those days and finally found a parish where the people stood to sing and knelt to pray and where it seemed God was something other than a swear-word. And with that, something changed in me.

I loved the calisthenics in church. We were always moving: standing, sitting, and kneeling. Worship wasn’t passive, but active, and I came to discover that a congregation isn’t an audience sitting listlessly while watching an entertainment event up front, but a community gathered before God to engage in a divine conversation.

There is no one right way to do church, of course. People may look around and I suspect they are bewildered by all the different choices out there in their communities. I think humans are diverse enough that God recognizes a diversity of expressions will, of necessity, take place. I appreciate the more settled rhythm and flow of a liturgically oriented church. Others may prefer more loosie-goosie expressions of faith. Each is different from the other, yet each points beyond itself to God.

Today, I am old. I’m not decrepit (yet), but there are days I feel my age more than others. I’m old and I have come to believe more and more two things about God: God is love, and in our being filled with the Divine, God expects us to share that love.

Some may complain that’s too simplistic. They could be right. Who am I to argue? I am sure God has enough space in heaven that those who are of an exclusive bent can have their own quarters and not be disturbed by the grand banquet taking place for the rest.

That’s the other thing I’ve learned. I am here, and my life’s experience has spanned fewer than seven decades in that continuum called eternity. I don’t really think God expects any of us to get our acts all that well put together to be perfectly right about anything. She is satisfied to have us sit in the back seat of the Family Sedan and not kill each other on this trip we call life.

God’s promise, as I understand it, is that God will lend us the strength and the power we need to behave responsibly in taking care of creation, in loving one another, and in being decent human beings – reflections of the Divine – in our own speaking and doing.

We may botch things up from time to time; I know I have, do, and will! But we have God’s word that we have been forgiven, are forgiven, and will be forgiven. God expects us to pass that favor (called “grace”) along: “Forgive us … as we forgive …”

That’s my heart’s hope and desire in this, our valley. Have a great week!

Saturday, June 1, 2019

Blog a Day - Keyword: Golden

Haiku

Golden Sun, blue sky
clouds wafting lightly up high
my summer will fly.