Creating a Person

I normally don't publish my sermons as they tend to be notes from which I speak (and often deviate, as I speak to several different congregations each week), but was asked if I would provide my sermon notes for October 4 (Proper 22). The matter before us was Jesus' answer to the Pharisees regarding marriage and divorce. I didn't say all I could have on the subject, but shared the following insights I have gleaned over the past 30 years of preaching. Interestingly, since diocesan convention normally falls on this weekend, my notes indicated I had never before actually preached on this subject! So this was new for me. I hope you find it useful.

In 1974, I became a police officer in Spokane, WA. My degree from WSU was in Police Science & Administration. Spokane was a relatively small department – about 100 officers +/-. It was like a large extended family.

Near the end of my first year, I was ready to buy a house. I didn’t want to live in an apartment. I hadn’t really saved much money for a down payment, but Lt. McGooghan was buying a larger home for his growing family – something more in keeping with his lieutenant’s salary – so I bought his house. We made a little side deal where he gave me a receipt for a down payment I didn’t have, allowing the bank loan to go through, and I paid it off over the course of the next few months. He didn’t do it because he was rich; I had SPs on my collars, and that made me family, and that’s what families do. Message: You Belong! Writ large.

Contrast: In my early days on the department I became friends with another officer – Sergeant Lou Moss. He worked out of the Young People’s Bureau, dealing with juvenile offenders, truants, run-aways – anything involving children. Over time I discovered he was an Episcopalian, but he hadn’t been to church since the late 50s. I asked him why and he said he and his wife got a divorce in 1958, and the priest there made it clear he was no longer able to receive communion. He could come to worship, but he could no longer participate in the table fellowship.

I told him times had changed and that I knew he’d be welcomed at our little church out in the Spokane Valley but, “No, that’s OK.” He hadn’t lost his faith in God, but for him, the church had taken a leaf out of the table, squeezed the ends together and said, “We no longer have a place for you.”

Message: You Don't Belong! Writ large.

The GOOD NEWS for us is that the church has changed over the past 50 years or so, but for those of us who came from broken families or who have experienced the heartache of divorce, the Gospel lesson this morning must be really hard to hear.

Jesus’ words seem unusually harsh and cruel. The temptation will be to say they came out of a different era in a different time and are no longer relevant, but I’d like to suggest that what he has to say is very relevant, very timely, and very important for us to hear.

11)      It is true that our cultures are different, so we need to recognize that. Divorce in America is VERY different from divorce in 1^st century Israel. Women and children were property, in Jesus’ day; for a woman to divorce a man was inconceivable. Property cannot disown its owner, but an owner can disown his property. There were no divorce courts; there was no such thing as alimony or child support. A man would simply hand his wife a note saying, “Get out!” and that was that. A divorced woman had limited options: Move back with family, become a beggar, a slave, or a prostitute.

      Jesus said, “That’s got to stop. Women aren’t property; women aren’t chattel; they are people; they are your equals; Treat them like it, for heaven’s sake!” He points to Genesis and reminds us that God created us – all of us: male and female, Jew and Greek, Slave and Free – in God’s image (mashing what Jesus said here with what Paul says in Galatians). That’s why we, in our Church’s teaching, promise to “respect the dignity of every person.” Jesus isn’t talking about divorce, but personhood – and is challenging all the things we do that are hurtful to one another.

22)      That brings me to the second point. Jesus tells us the issue has nothing to do with marriage or divorce, but the human heart. “The problem,” he says, “is your hardness of heart.” Is it possible Jesus is looking back on his own family history? Joseph was a “righteous man” – a Tzadik. He’s a man who knows the LAW (Torah). Mary’s pregnant. Options: Rock, Scissors, Paper. Angel: Don’t be afraid to take her under your wing! He can do the right thing, or he can do the RIGHT thing.

3) Now, here, today, God looks at us. All have sinned and come short of the glory of God. All of us have heart problems. Maybe too small (Grinch) or blocked arteries, causing pain & shortness of breath. God can kill us all, OR … Jesus took up some children, held them in his arms, and … He blessed them. 

Our options: We can take up arms (with one another) or we can take one another up IN arms. Jesus calls for the Tzadik in each of us, and THAT’s the Jesus way to be in the family way. Let us Pray (BCP 101)